1) Keightly's version from The Fairy Mythology
2) Carey's version from Eyewitness to History
3) The Latin text of Ralph of Coggeshall's version
4) Wilkin's version from Strange Mysteries of Time and Space
1)
From The Fairy Mythology, 1850, by Thomas Keightley, pg. 281-283 (the sub-notes are also part of the original text):
The Green Children
Know of more?
2)
This is the translation of William of Newburgh's account of the Green Children as it was presented in 'Eyewitness to History' by John Carey (1987 Faber and Faber Limited, pg. 28-30):
3)
The Latin version of the story from Chronicon Anglicanum, A.D. 1200, by Ralph of Coggeshall, as reprinted in Rerum Britannicarum Medii Aevi Scriptores, or Chronicles and Memorials of Great Britain and Ireland During the Middle Ages, 1857 London, no. 66, pg. 118-120:
"De quodam puero st puella de terra emergentibus.
4)
This is the translation of Ralph of Coggeshall's account of the Green Children as it was presented in Strange Mysteries of Time and Space by Harold T. Wilkins (1958 Ace Star Books, pg. 183-187):
"'Another wonderful thing,' says Ralph of Coggeshall [1], 'happened in Suffolk, at St. Mary's of the Wolf-pits. A boy and his sister were found by the inhabitants of that place near the mouth of a pit which is there, who had the form of all their limbs like to those of other men, but they differed in the colour of their skin from all the people of our habitable world; for the whole surface of their skin was tinged of a green colour. No one could understand their speech. When they were brought as curiosities to the house of a certain knight, Sir Richard de Calne, at Wikes, they wept bitterly. Bread and other victuals were set before them, but they would touch none of them, though they were tormented by great hunger, as the girl afterwards acknowledged. At length, when some beans just cut, with their stalks, were brought into the house, they made signs, with great avidity, that they should be given to them. When they were brought, they opened the stalks instead of the pods, thinking the beans were in the hollow of them; but not finding them there, they began to weep anew. When those who were present saw this, they opened the pods, and showed them the naked beans. They fed on these with delight, and for a long time tasted no other food. The boy, however, was always languid and depressed, and he died within a short time. The girl enjoyed continual good health; and becoming accustomed to various kinds of food, lost completely that green colour, and gradually recovered the sanguine habit of her entire body. She was afterwards regenerated by the laver of holy baptism, and lived for many years in the service of that knight (as I have frequently heard from him and his family), and was rather loose and wanton in her conduct. Being frequently asked about the people of her country, she asserted that the inhabitants, and all they had in that country, were of a green colour; and that they saw no sun, but enjoyed a degree of light like what is after sunset. Being asked how she came into this country with the aforesaid boy, she replied, that as they were following their flocks, they came to a certain cavern, on entering which they heard a delightful sound of bells; ravished by whose sweetness, they went for a long time wandering on through the cavern, until they came to its mouth. When they came out of it, they were struck senseless by the excessive light of the sun, and the unusual temperature of the air; and they thus lay for a long time. Being terrified by the noise of those who came on them, they wished to fly, but they could not find the entrance of the cavern before they were caught.'
"This story is also told by William of Newbridge,[2] who places it in the reign of King Stephen. He says he long hesitated to believe it, but he was at length overcome by the weight of evidence. According to him, the place where the children appeared was about four or five miles from Bury St. Edmund's: they came in harvest-time out of the Wolf-pits; they both lost their green hue, and were baptized, and learned English. The boy, who was the younger, died; but the girl married a man at Lenna, and lived many years. They said their country was called St. Martin's Land, as that saint was chiefly worshiped there; that the people were Christians, and had churches; that the sun did not rise there, but that there was a bright country which could be seen from theirs, being divided from it by a very broad river.
"[1] As quoted by Picart in his Notes on William of Newbridge. We could not find it in the Collection of Histories, etc., by Martene and Durand, -- the only place where, to our knowledge, this chronicler's works are printed.
"[2] 'Guilielmi Neubrigensis Historia, sive Chronica Rerum Anglicarum.' Oxon. 1719, lib. i. c. 27."
As you can see from the notes, Keightley claims to have gotten his two versions of the account from much earlier documents, which I have yet to verify.
Also, as long as we're on the subject, here's a short list of books that I know of that include Keightley's version of the Green Children:
1890 English Fairy and Other Folk Tales, edited by Edwin Hartland
1890 Folk-Lore and Legends - English
1970 British Folk-Tales, by Katharine Briggs
1987 Mythical and Fabulous Creatures, edited by Malcolm South
1997 Fairies: Real Encounters with Little People, by Janet Bord
"Nor does it seem right to pass over an unheard-of prodigy, which, as is well known, took place in England during the reign of King Stephen. Though it is asserted by many, yet I have long been in doubt concerning the matter, and deemed it ridiculous to give credit to a circumstance supported on no rational foundation, or at least one of a very mysterious character; yet, at length I was so overwhelmed by the weight of so many and such competent witnesses, that I have been compelled to believe, and wonder over a matter, which I was unable to comprehend, or unravel, by any powers of intellect.
"In East Anglia there is a village, distant, as it is said, four or five miles from the noble monastery of the blessed king and martyr, Edmund; near this place are seen some very ancient cavities, called 'Wolfpittes', that is, in English, 'Pits for wolves', and which give their name to the adjacent village [Wulpet]. During harvest, while the reapers were employed in gathering in the produce of the fields, two children, a boy and a girl, completely green in their persons, and clad in garments of a strange colour, and unknown materials, emerged from these excavations. While wandering through the fields in astonishment, they were seized by the reapers, and conducted to the village, and many persons coming to see so novel a sight, they were kept some days without food. But, when they were nearly exhausted with hunger, and yet could relish no species of support which was offered to them, it happened, that some beans were brought in from the field, which they immediately seized with avidity, and examined the stalk for the pulse, but not finding it in the hollow of the stalk, they wept bitterly. Upon this, one of the bystanders, taking the beans from the pods, offered them to the children, who seized them directly, and ate them with pleasure. By this food they were supported for many months, until they learned the use of bread. At length, by degrees, they changed their original colour, through the natural effect of our food, and became like ourselves, and also learned our language. It seemed fitting to certain discreet persons that they should receive the sacrament of baptism, which was administered accordingly. The boy, who appeared to be the younger, surviving the baptism but a little time, died prematurely; his sister, however, continued in good health, and differed not in the least from the women of our own country. Afterwards, as it is reported, she was married at Lynne, and was living a few years since, at least, so they say. Moreover, after they had acquired our language, on being asked who and whence they were, they are said to have replied, 'We are inhabitants of the land of St Martin, who is regarded with peculiar veneration in the country which gave us birth.' Being further asked where that land was, and how they came thence hither, they answered, ' We are ignorant of both those circumstances; we only remember this, that on a certain day, when we were feeding our father's flocks in the fields, we heard a great sound, such as we are now accustomed to hear at St Edmund's, when the bells are chiming; and whilst listening to the sound in admiration, we became on a sudden, as it were, entranced, and found ourselves among you in the fields where you were reaping.' Being questioned whether in that land they believed in Christ, or whether the sun arose, they replied that the country was Christian, and possessed churches; but said they, ' The sun does not rise upon our countrymen; our land is little cheered by its beams; we are contented with that twilight, which, among you, precedes the sunrise, or follows the sunset. Moreover, a certain luminous country is seen, not far distant from ours, and divided from it by a very considerable river.' These, and many other matters, too numerous to particularize, they are said to have recounted to curious inquirers. Let every one say as he pleases, and reason on such matters according to his abilities; I feel no regret at having recorded an event so prodigious and miraculous."
"Aliud quoque mirum priori non dissimile in Suthfolke contigit apud Sanctam Mariam de Wulpetes. Inventus est puer quidam cum sorore sua ab accolis loci illius juxta oram cujusdam fove� qu� ibidem continetur, qui formam omnium membrorum c�teris hominibus similem habebant, sed in colore cutis ab omnibus mortalibus nostr� habitabilis discrepabant. Nam tota superficies cutis eorum viridi colore tingebatur. Loquelam eorum nullus intelligere potuit. Hi igitur ad domum domini Ricardi de Calne cujusdam militis, adducti pr� admiratione, apud Wikes, inconsolabiliter flebant. Panis ac c�tera cibaria eis apposita sunt, sed nullis escis qu� eis apponebantur vesci volebant, cum utique maxima famis inedia diutius cruciarentur, quia omnia hujusmodi cibaria incomestibilia esse credebant, sicut puella postmodum confessa est. Tandem cum fab� noviter cum stipitibus absciss� in domo asportarentur, cum maxima aviditate innuerunt ut de fabis illis sibi daretur. Qu� coram eis allat�, stipites aperiunt, non fabarum folliculos, putantes in concavitate stipitum fabas contineri. Sed fabis in stipitibus non inventis, iterum flere c�perunt. Quod ubi astantes animadverterunt, folliculos aperiunt, fabas nudas ostendunt, ostensis cum magna hilaritate vescuntur, nulla alia cibaria ex multo tempore penitus contingentes. Puer vero semper quasi languore depressus infra breve tempus moritur. Puella vero sospitate continua perfruens, ac cibariis quibuslibet assuefacta, illum prassinum colorem penitus amisit, atque sanguineam habitudinem totius corporis paulatim recuperavit. Qu� postmodum sacri baptismatis lavacro regenerata, ac per multos annos in ministerio pr�dicti militis, (sicut ab eodem milite et ejus familia frequenter audivimus,) commorata, nimium lasciva et petulans exstitit. Interrogata vero frequenter de hominibus su� regionis, asserebat quod omnes habitatores et omnia qu� in regione illa habebantur viridi tingerentur colore, et quod nullum solem cernebant, sed quadam claritate fruebantur, sicut post solis occasum contingit. Interrogata autem quomodo in hanc terram devenisset cum puero pr�dicto, respondit, quia cum pecora sequerentur, devenerunt in quandam cavernam. Quam ingressi, audierunt quendam delectabilem sonum campanarum; cujus soni dulcedine capti per cavernam diutius errando incedebant, donec ad exitum illius devenirent. Qui inde emergentes, nimia claritate solis et insolita aeris temperie, quasi attoniti et exanimes effecti, diu super oram spelunc� jacuerunt. Cumque a supervenientium inquietudine terrerentur, diffugere voluerunt, sed introitum spelunc� minime reperire potuerunt, donec ab eis comprehenderentur."
